Showing posts with label Palestine. Show all posts
Showing posts with label Palestine. Show all posts

10/30/2009

Why My Zionism Isn't Racism

A Smith student group publicized an event with a flier that includes a photo with graffiti that reads "Zionism is Racism." While students can argue about the group's name, its events, and its advertising, I want to examine the claim that "Zionism is Racism." It didn't say "Zionism may be racism" or "Zionists may be racists" but equated the two. Those espousing these views are stating that all Zionists are racists. It is no wonder that Jews and supporters of Israel on campus get upset at this claim--a student group just labeled them racists.

Zionism is a widely held belief in America which is not limited to Jews. I will not for a moment claim that there might not be Zionists who are racists--it is possible to find racists in any group. The claim of racism is often tied to resistance to Israeli settlement and occupation of Palestinian territory. I would like to examine the definition of Zionism to see if the claim of racism is appropriate. Since it is available to all readers, I suggest looking at the Wikipedia definition of Zionism. (I know that Wikipedia is not a scholarly source acceptable in academia, but it is a great start for a philosophical discussion). For accuracy, I will offer the sources for its basic definition of Zionism instead of quoting Wikipedia itself:
"An international movement originally for the establishment of a Jewish national or religious community in Palestine and later for the support of modern Israel." ("Zionism," Webster's 11th Collegiate Dictionary). See also "Zionism", Encyclopedia Britannica, which describes it as a "Jewish nationalist movement that has had as its goal the creation and support of a Jewish national state in Palestine, the ancient homeland of the Jews," and The American Heritage Dictionary of the English Language, Fourth Edition, which defines it as "A Jewish movement that arose in the late 19th century in response to growing anti-Semitism and sought to reestablish a Jewish homeland in Palestine. Modern Zionism is concerned with the support and development of the state of Israel."

All of these quotes contain the same basic definition of Zionism--a Jewish form of nationalism to create a country on the historic Jewish homeland. Since Israel was created in 1948, the political philosophy has taken new forms (which American Heritage Dictionary defines as "concerned with the support and development of the state of Israel.") None of these definitions hint at racism. When most American Jews use the term Zionism it describes a belief that Jews should have their own land, that this land should be in the historic Jewish homeland, and that the continued existence of Israel is important sixty some years after the Holocaust wiped out half of Europe's Jews.

The idea that Jews deserve a homeland like any other nation is clearly different from racism--a belief that one race is inherently inferior than another. To adequately examine the racism part of the claim, it is necessary to look at the term's meaning. To be even-handed, I will quote the sources used by Wikipedia in its racism entry:
The Merriam-Webster's Dictionary defines racism as a belief that race is the primary determinant of human traits and capacities and that racial differences produce an inherent superiority of a particular racial group, and that it is also the prejudice based on such a belief. The Macquarie Dictionary defines racism as: "the belief that human races have distinctive characteristics which determine their respective cultures, usually involving the idea that one's own race is superior and has the right to rule or dominate others."

Many American Jews read a claim that "Zionism is racism," and think "Bruce is racist" (i.e., that they read themselves into the statement). Here is the thing: Bruce isn't racist and neither are many American Jews (whether they view themselves as Zionists or not). Regardless of what those who created the flier (or others who use the slogan) may believe, many Jews read the flier as describing themselves. They know they are not racists. If I am not a racist yet am a Zionist and many other Zionists are not racists, than Zionism can't equal racism. To equate the two unequivocally is to engage in stereotyping--an act that when done in the negative form often leads to hatred and bias.

Reading one definition next to another should be enough to explain why "Zionism isn't racism." One is a political movement and one a belief. One is general and the other particular. When racism is applied to Israel, I assume it to mean that the Israeli-Palestinian relationship is defined by racism. Palestinians have their own form of nationalism. A claim of one nationalism against another is politics. Another reason why Zionism isn't racism is that Palestinians aren't a race (and neither are Zionists). I would have less of a problem with a claim that "Zionism is discriminatory" but it does not have the same appeal and shock value.

Many want to equate the political movement of Zionism (which the Wikipedia entry shows has a number of philosophical forms) with particular policies taken by the Israeli government. To do so is to take a logical leap based on politics. Some forms of Zionism may believe in occupation or even racism but most don't. For me, occupation is insidious and violent, so Israeli occupation of Palestinians is insidious and violent. It has only gotten more so over time and given the expansion of Jewish settlements in the disputed lands. Many Zionists and Zionisms do not favor occupation or settlements created to make a Palestinian homeland unworkable (however, most Zionists and Israelis believe that Jerusalem and its neighboring settlement blocs should remain Israel through a land exchange).

From my knowledge of our community, the vast majority of Smithies and Pioneer Valley residents who call themselves Zionists do not favor occupation or expansion of settlements. The local Rabbinate are overwhelmingly supporters of Rabbis for Human Rights-North America. On its website, RHR describes itself as follows: "Rabbis for Human Rights gives voice to a Jewish and Zionist tradition of concern for Human Rights. RHR sounds the shofar of alarm on issues of human rights in Israel and in territories for which Israel has taken responsibility." The group who will be presenting at the event on the flier which led to this essay (the Palestinesolidarityproject.org) has on top of its website a post about a joint effort to help a Palestinian family farm their lands. RHR is listed as a participant. Is RHR racist? It is self-described as Zionist. To call the form of Zionism practiced in this area racist is stereotyping based on misinformation.

While Israel is far from perfect, in terms of basic freedoms it is worlds apart from its neighbors. Israeli Arabs certainly face discrimination. Fighting this discrimination is part of the mission of Rabbis for Human Rights. Arab Israelis vote and form political parties which denounce Israeli policies or are avowedly anti-Israel (if you research the "Zionism is Racism" debate at the UN in the 70's, 80's, and 90's, you can read Israeli Ambassador Herzog's description of the inclusion of Arabs in Israeli society. If Israel were racist or practicing Apartheid (another claim that we often hear on campus), that wouldn't be the case.

Regardless of its intent, those who say "Zionism is Racism" place Zionism--and consequently Zionists, Israelis, and Israeli-supporters--into a corner of filled with hatred, fear, and violence. This is an attempt to stereotype Jews and supporters of Israel and stifle discussion. It is hard enough for students at Smith to have open, intellectual discussion about charged emotional issues without using this type of language. It antagonizes students who care about Israel and leads to a hardening of positions rather than dialogue.

I have been criticized on Facebook for encouraging students to protest the misleading name of the student organization who is advertising their event with the "Zionism is Racism" picture. An important part of dialogue is to leave labeling to an individual or group. If one wants to label oneself a Zionist, than that is fine but it is up to the individual to define Zionism. Most Zionists don't define Zionism with racism. Here is an idea: I will stop questioning the name of a student organization that professes Middle East peace but refused to sponsor an event last week about peace and coexistence if you stop trying to equate my people's age-old longing for Israel with Racism!

Notes: Thank you to the many readers who offered suggestions to the drafts. I have taken your advice but the work is my own. I am happy to talk about anything contained in this document with any member of the Smith community. I am hopeful that the response to a silent protest about the rhetoric on the poster (with signs reading "Don't post hate on campus" and a version of this map with "110 out of 136 countries agree Zionism Isn't Racism") will lead to dialogue about peace, coexistence, and/or creating a safe and respectful campus environment.

7/22/2009

Craig (of Craigs List) Joins Lendforpeace.org Advisory Board

I have always believed that economics are a key part of politics. Economic security supports political stability/security (and vice versa). Obviously, the opposite is also true: economic insecurity is a barrier to political stability. Israeli Prime Minister Bibi Netanyahu agrees. According to the JTA, he told US Jewish leaders to join Arabs in investing in the Palestinian economy. Economic prosperity for Palestinians is one of six conditions he outlined for lasting peace. To that end, Israel is working to facilitate commerce in the West Bank and stimulate the Palestinian economy. There is self-interest involved on the part of the Israeli government as the Palestinian and Israeli economies are closely linked (and since Israel controls shipping over land, air, and sea that will increase with economic stability). Last week, the NY Times had an article about stabilization of the Palestinian economy. An interesting way to support the Palestinian economy is to get involved in a joint Israeli-Palestinian organization that promotes microfinance. Craig Newmark, founder of Craigs List, just joined their board.
Here is an excert from the lendforpeace.org
Press Release:


Craigslist founder, Craig Newmark, joins LendforPeace.org in support of Middle East entrepreneurship

San Francisco, CA – July 22, 2009 – Craig Newmark, Internet entrepreneur and founder of the classified advertising website Craigslist.org, has spent his career connecting people with complementary needs. Now, he is working to bring borrowers and lenders together to facilitate economic development in the Middle East.

Newmark announced today that he has joined the advisory board of a new microfinance website called LendforPeace.org. LendforPeace.org allows users to make loans to specific entrepreneurs in the West Bank, thus helping them build a sustainable livelihood through small business.

“I have modestly done my part over the years by getting involved in peace making efforts in this region,” said Newmark, “I believe that economic development is one of the ways that we can lay the groundwork for political stability in the Middle East. LendforPeace.org is helping to advance this cause.”

Newmark has already leant $5,000 to Palestinian micro-entrepreneurs through LendforPeace.org. Hajar Farukh, a 44-year-old mother of seven children, is one such individual. Her husband, a taxi driver, does the best he can to support his family, but only earns about $500 a month. Hajar dreams of being able to provide more for her family and so she opened a small grocery by her home to contribute to the household’s income. Working with a local microfinance partner, she requested a loan to buy more inventory for her shop. With the support of LendforPeace.org users like Newmark, Hajar’s small business will have the opportunity to grow, enabling her children to stay in school and her family to contribute positively to the community.

“We are honored to have Craig Newmark on LendforPeace.org’s advisory board,” says co-founder Allam Taj. “His dedication to the cause, entrepreneurial insight and experience make him an inspiration for our organization.”

About LendforPeace.org
Founded by two Jews and two Palestinians, LendforPeace.org is an innovative non-profit organization taking a grassroots approach to peace building. Through LendforPeace.org’s website, individuals can make small loans to specific entrepreneurs in the Middle East. By increasing cross-cultural exposure and collaboration, LendforPeace.org is striving to not only bring needed funds to the region but also to enhance interfaith dialogue between Jews and Palestinians.

About Craig Newmark
Craig Newmark is the founder of craigslist.org. He's also working with a wide range of groups using the Net to help each other out, like Donorschoose.org, the Iraq & Afghanistan Veterans of America, Kiva.org and Consumer Reports. Craig is also actively engaged with government workers on multiple levels to use the Net for superior public service, and with Sunlight Foundation for government accountability and transparency.

I encourage you to support this important organization. If you are a student, consider being a campus ambassador.

4/24/2008

Apathy, protests, Heschel, and more

Moadim L'simchah--I hope Passover has been (and will continue to be) a holiday of personal and communal liberation.

It has been a complicated few days. As part of the Beyond Genocide series, a Smith student led a play reading of Robert Skloot's, If the Whole Body Dies--Rafael Lemkin and the Treaty Against Genocide. In general, I have been disappointed in the student turnout to the BG events. No students attended the play reading who weren't involved in it or the BG program. I would have thought students would have been interested in these topics. The apathy was disappointing but was redeemed by what follows.

It was great to see a number of familiar Amherst faces at the Human Rights Coffee House held last night near Smith.

Here are the texts I taught:

Rabbi Hillel Said:

If I am not for myself, who will be for me?

If I am only for myself, what am I?

If not now, when?

-Pirke Avot (Ethics of the Ancestors)

I also taught a short quote from Rabbi Abraham Joshua Heschel that I had just read:
“Acts are a challenge to the soul … How else can one learn the joy of loving-kindness if not by enacting it? .... We do not have faith in deeds; we attain faith through deeds …”

Today, I joined anti-war demonstrations at Smith. At the demonstration and at the coffee house, there was discussion about not using violent language (ie., 'fight the war'). To this end, I just saw this passage from a speech Heschel gave in 1938 entitled "Meaning of this Hour:"

We have failed to fight for right, for justice, for goodness as a result we must fight against wrong, against injustice, against evil. WE have failed to offer sacrifices on the altar of peace; thus we offered sacrifices on the altar of war. A tale is told of a band of mountain climbers. Without guides, they struck recklessly into the wilderness. Suddenly a rocky ledge gave way beneath their feet and they tumbled headlong into a dismal pit. In the darkness of the pit they recovered from their shock only to find themselves set up by a nest of angry snakes. For each snake the desperate ones slew, ten more seemed to lash out in its place. Strangely enough, one man stood aside from the fight. When the indignant voices of his struggling companions reproached him for not fighting, he called back: "If we remain here, we shall be dead before the snakes. I am searching for a way of escape from this pit, for all of us."

You can read the entire essay/speech at http://www.bj.org/selected_readings/meaning_of_this_hour.html.

The source showed up on a blog on the Barack Obama website!

There was one difficulty for me at the demonstration. As I was playing drums and chanting on the Smith green, the chant switched to one that started: "From Iraq to Palestine. . ." With barely a hesitation, I quickly walked off the green and away from the protest. I am never in favor of human suffering but you can't compare our war in Iraq and movements for Palestinian nationalism/liberation. If any of the readers were there, I would love to talk about this.
With peace,
Rabbi Bruce

Check out this movie being developed about Heschel. I hope to bring it to our campuses next year as part of the Jewish Film Festival.